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Saturday, April 15, 2023

TAZRIA - METZORAH, Leviticus 12:1-15:33 Yom HaShoah, Rosh Chodesh Iyar,

 


 TAZRIA - METZORAH, Leviticus 12:1-15:33

Yom HaShoah, Rosh Chodesh Iyar,

This week we have a double Torah Portion: Tazria and Metzora.  In addition we are observing Yom HaShoah and celebrating the arrival of the month of Iyar, .  And let's not forget the counting of the Omer, It is a busy week.

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Parshat Tazria begins by setting out the rules which govern a woman upon giving birth. In order to regain a status of ritual purity. She must undergo a time-related sanctification process. This process varies in length depending on whether she has given birth to a boy or a girl. It is 41 days for a male child and 81 days for a baby girl.

This raises a question: Why is additional time required when a mother has given birth to a girl?

The beginning of the ritual purification is set out at 12:2 (in part) -

אִשָּׁה כִּי תַזְרִיעַ, וְיָלְדָה זָכָר--וְטָמְאָה שִׁבְעַת יָמִים

"If a woman be delivered, and bear a man-child, then she shall be unclean seven days".

And continues at 12:5 -

וְאִם-נְקֵבָה תֵלֵד, וְטָמְאָה שְׁבֻעַיִם כְּנִדָּתָהּ; וְשִׁשִּׁים יוֹם וְשֵׁשֶׁת יָמִים, תֵּשֵׁב עַל-דְּמֵי טָהֳרָה

"And if she gives birth to a female, she shall be unclean for two weeks, like her menstruation. And for sixty six days, she shall remain in the blood of purity".



I think the reason for the additional time goes like this: 

During the period of gestation there is a presumption that the mother knows or thinks she knows that she is carrying a girl. At that point the mother realizes that it is incumbent upon her to pass on the superior wisdom and understanding, spirituality, sensitivity and teaching skills inherent in a woman to her unborn daughter.

She does this having in mind that one day the unborn daughter will have children of her own and likewise have the responsibility to educate them. Passing on this bounty to her unborn daughter depletes the mother of her natural gifts, and she needs more time to spiritually recover and resume her maternal responsibilities.

What do you think?

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 The four lepers bring the news to the guards at the gate of Samaria  from Petrus Comestor's 1372 Bible Historiale)

Tazaria,  תַזְרִיעַ  means sow a seed or inseminated.  מְּצֹרָע  means "one who is diseased", literally “a leper”. .

The Parshah Tazaria and Metzora concern a person punished with a spiritual disorder called צָּרַעַת, tzara'at.  It manifests itself on a person’s skin, something akin to psoriasis.  A Kohen is called upon to diagnose the disease.  

The only treatment offered for a person with tzara’at is quarantine for a period of time outside of the camp and shaving of the body.  After a period of time, if the treatment is effective as determined by the Kohen, the person undergoes a purification process.  Firstly the person immerses in a Mikveh, a sort of spiritual repair and cleansing.  The person must wait until the end of the day, for nightfall, and the beginning of a new day before entering back into the camp.  He is now permitted to partake in, to eat sacred food, the Korban, a part of the holy offering.  By consuming some of the Korban, the person has been fully restored to spiritual health

 

Tzara'at may also affect one’s clothing and even one’s home.  We don't have this type of disease currently and we do not understand how all the details are relevant to our practical lives.  But we do know that there are times when our spiritual being has been diseased and requires repair and purification.

 

The Tazria-Metzora and one of the haftarah for Metzora when read alone deal with people stricken with skin disease.  In Parashah Tazria at 13:46 provides that the person with skin disease "shall dwell alone; without the camp shall his dwelling be,".  

 

It is not difficult to connect the Torah readings with the situation that we still have been facing today with the Covid 19 virus.  I’ll leave it to you to make your own conclusions.

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With a little work you can connect Tazria-Metzora to Psalm 91:

In Psalm 91, verses 3 and 6 there are references to pestilence or to plague and to lesions, all of which are mentioned in this week’s double parsha Tazria-Metzora, and which unfortunately in terms of Covid-19 the entire world is coping with today.

כִּי הוּא יַצִּילְךָ, מִפַּח יָקוּשׁ;    מִדֶּבֶר הַוּוֹת
3 For He will save you from the snare that traps from the devastating pestilence.

 מִדֶּבֶר, בָּאֹפֶל יַהֲלֹךְ;  מִקֶּטֶב, יָשׁוּד צָהֳרָיִם
6 Pestilence that prowls in darkness, destruction that ravages at noon
דֶּבֶר = pestilence or plague

 לֹא-תְאֻנֶּה אֵלֶיךָ רָעָה;  וְנֶגַע, לֹא-יִקְרַב בְּאָהֳלֶךָ
10 No harm will befall you, nor will a lesion draw near to your tent.

נֶגַע = lesion, leprosy or plague
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As an aside, I have a personal connection to Psalm 91.  Years ago, working as a geological consultant, I was engaged in doing some field work.  It was one of those beautiful late autumn days in a West Virginia forest.  The morning air was crisp and cool. 

As I walked, I heard a buzzing sound that I took for the last chirps of some sought of insect. As I stepped forward over what appeared to be a fallen log, the buzzing noise stopped, and I paused.  My field partner yelled at me: “Mike, Run!!”  And I did.  When I looked back, the fallen log, at least four feet long and thick as your leg, was moving and disappearing down a hole.  It was a huge diamond back rattler and I had walked over it.  I think one of the lessons for this Jew was to be a little more “observant”.

 עַל-שַׁחַל וָפֶתֶן, תִּדְרֹךְ;    תִּרְמֹס כְּפִיר וְתַנִּין.
13 On a lion and a viper you will tread; you will trample a young lion and a serpent.
14 For he yearns for Me, and I shall rescue him; I shall fortify him because he knows My name.





And just in case I needed a little more persuasion, the point was brought home a few months later. Doing some more fieldwork I had reason to climb up to the top of a very steep and tall ridge. The climb was difficult for me and when I reached the top, I rested and looked around in order to catch my breath and get my bearings.

It had snowed earlier in the morning and there in front of me on a patch of newly fallen snow was the largest paw prints that I had ever seen. And there just ahead of me along the ridge line was a cave which I guessed housed the creature that made those prints. I didn’t hang around to ask its name or check whether it was an old or young lion, but when I had a chance to gather my wits I thought back to Psalm 91, Verse 13 and 14 regarding lions and such, and the prerequisites for obtaining Divine Protection.
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YOM HASHOAH


Yom HaShoah, Holocaust Remembrance Day in Israel begins at sundown at the 17th of April, the 27th of Nissan.  Nationwide the Israeli flag is lowered to half-mast; the President and the Prime Minister will deliver speeches, Holocaust survivors light six torches symbolizing the approximately six million Jews murdered in the Holocaust and the Chief Rabbis will recite prayers. Restaurants, shops and public entertainment venues are closed by law. Israeli television airs Holocaust documentaries and Holocaust-related talk shows, and low-key songs are played on the radio.

At 10:00 in the morning an air raid siren sounds throughout the country and Israelis are observe two minutes of solemn reflection. Almost everyone stops what they are doing, including motorists who stop their cars in the middle of the road, standing beside their vehicles in silence as the siren is sounded.

In our home we will light a Memorial Candle.





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