VAYEIRA 18:1-22:24
So you think that you had a busy week: In this
week's Parshah, Abraham is visited by three angels and is promised a son. The
cities of Sodom and Gomorrah are destroyed. Sarah
gives birth to Isaac at the age of 90, Hagar and Ishmael are banished. G‑d orders
Abraham to sacrifice his son Isaac.
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Abraham is visited by three angels:
What exactly are Angels?
At 18:1 Abraham senses that his visitors are special, and he runs to them.
וַיִּשָּׂ֤א
עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רָץ
“And he lifted his eyes and saw, and behold,
three men were standing beside him, and he saw and he ran toward them…”
In this instance
Abraham’s visitors are described as men, אֲנָשִׁ֔ים.
At 19:1, They are described as Angels or messengers, מַּלְאָכִים
וַיָּבֹאוּ
שְׁנֵי הַמַּלְאָכִים סְדֹמָה
“And the two angels came to Sodom…”
Of the three Angels or messengers from Hashem,
one had the task of informing Abraham of the future birth of Isaac, and the
remaining two had the task in assisting the destruction of Sodom and Gomorrah.
Much
later on, at 28:12 Jacob has a vision of Angels going up and down on a ladder. These are referred to as מַלְאֲכֵי. Likewise at 32:2 when Jacob enters Canaan he is greeted by
מַלְאֲכֵי.
Still later on at 32:25, Jacob wrestles with a
supernatural being, who is called a man, אִישׁ .
In the Chumash, Angels are nameless. It is only in the Book of Daniel that Angels
are named: Gabriel and Michael.
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The cities of Sodom and Gomorrah are destroyed:
At 19: 24 and 25 we learn about the destruction of Sodom and
Gomorrah:
וַֽיהֹוָ֗ה הִמְטִ֧יר
עַל־סְדֹ֛ם וְעַל־עֲמֹרָ֖ה גָּפְרִ֣ית וָאֵ֑שׁ מֵאֵ֥ת יְהֹוָ֖ה מִן־הַשָּׁמָֽיִם
“And the Lord caused to rain down upon Sodom and
Gomorrah brimstone and fire, from the Lord, from heaven”.
וַיַּֽהֲפֹךְ֙ אֶת־הֶֽעָרִ֣ים
הָאֵ֔ל וְאֵ֖ת כָּל־הַכִּכָּ֑ר וְאֵת֙ כָּל־יֽשְׁבֵ֣י הֶֽעָרִ֔ים וְצֶ֖מַח
הָֽאֲדָמָֽה
“And He turned over these cities and the entire plain, and all the
inhabitants of the cities, and the vegetation of the ground”.
The destruction had two elements: The raining down of fiery sulfur and
an earthquake that overturned the cities.
Where were these cities located?
Sodom and Gomorrah were located in the Jordan Valley, a geologic rift
zone characterized by earthquakes. I would
guess they were close to what is now the Dead Sea. In the Dead Sea today there are seeps of natural
asphalt or bitumen.
And we learned at 14:16 that in the
battle of the fives kings and four kings there were pits of asphalt:
וְעֵמֶק
הַשִּׂדִּים, בֶּאֱרֹת בֶּאֱרֹת חֵמָר
“The valley of Daemons
was full of bitumen (asphalt) pits”
It must have been a forbidding,
foul-smelling place. I’m guessing that
anaerobic bacteria lived off of the sulfur contained in the asphalt, producing
hydrogen sulfide that has a rotten egg smell and native sulfur. This is the phenomenon that place in Louisiana
and Texas where there are economic salt and sulfur deposits.
With the raw materials on-hand plus an earthquake, you have
the elements of destruction. Sulfur is easily ignited,, hydrogen sulfide is a
deadly gas and for good measure sulfuric acid is able to be produced, culminating
in an acid rain…what a catastrophe!
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Lot and His Daughters (or Let's Hop on Pop):
Lucas Cranach the Elder, 1528
Lot was Abraham’s nephew, the son of Abraham’s deceased brother
Haran. Sara was his Aunt. Terach was his grandfather. Lot like the rest of the family was a Sumerian. He chose to live in Sodom. The question is why?
On its face, Sodom was not a place for any of Abraham’s
family, who for want of a better term were straight-laced. And Sodom at the very least was a city of
questionable morality, I speculate that unlike the rest of the family, Lot
belonged to that group of Sumerians who in matters of sexual intimacy were lax if
not indulgent.
When Sodom’s townspeople wanted to have “their way” with Lot’s
guests, he volunteered his daughters in their stead. At first I thought this repugnant, but on refection I am of the opinion that the
daughters were part of the scene and not horrified as to what might have
happened.
Furthermore when the daughters are in the cave with their
father, at 19:31, one says:
אָבִ֣ינוּ זָקֵ֑ן וְאִ֨ישׁ
אֵ֤ין בָּאָ֨רֶץ֙ לָב֣וֹא עָלֵ֔ינוּ כְּדֶ֖רֶךְ כָּל־הָאָֽרֶץ
"…Our father is old, and there is no man on earth to come onto
us, as is the manner of all the earth”.
I think that the daughters were not concerned
whether or not mankind had been destroyed, but were simply behaving in the
manner of the erstwhile Sodom population.
And Lot went along with the program.
Five hundred years later we learn in Devarim 25:4-5 about the sweeping
prohibition against marrying an Ammonite or Moabite, offspring from the incest
between Lot and his daughters:
“No Ammonite or Moabite
shall be admitted into the congregation of the Lord; none of their descendants,
even in the tenth generation, shall ever be admitted into the congregation of
the Lord.”
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Hagar and Ishmael are banished:
In the Parshah, 21:10, at the behest of Sarah, Abraham sends Hagar
and Ishmael away”
וַתֹּ֨אמֶר֙
לְאַבְרָהָ֔ם גָּרֵ֛שׁ הָֽאָמָ֥ה הַזֹּ֖את וְאֶת־בְּנָ֑הּ כִּ֣י לֹ֤א יִירַשׁ֙
בֶּן־הָֽאָמָ֣ה הַזֹּ֔את עִם־בְּנִ֖י עִם־יִצְחָֽק
“And Sarah said to Abraham, Drive out this
handmaid and her son, for the son of this handmaid shall not inherit with my
son, with Isaac."
This is tantamount to divorcing Hagar and
disinheriting Ishmael who would have normally not only shared with Isaac, but
perhaps would have taken a double share.
Question arise as to why Sarah did not want
Ishmael to remain in her home?
And why should Ismael not share the inheritance
with Isaac?
Are there racial, religious or ethnic implications for Jews in Israel today?
Rabbi Riskin addresses these questions, firstly
looking at why Sarah was so upset with Ishmael.
At 21:9 -
וַתֵּרֶא שָׂרָה
אֶת-בֶּן-הָגָר הַמִּצְרִית, אֲשֶׁר-יָלְדָה לְאַבְרָהָם—מְצַחֵק
“And Sarah saw the son of Hagar the Egyptian,
whom she had borne unto Abraham, making sport.”
Rabbi Riskin sees מְצַחֵק as not just
“amusing himself”, but probably Isaac being sodomized by Ishmael, the older
brother overpowering the weaker brother.
And in the previous Parshah at 16:12 Rabbi Riskin translates – “… יָדוֹ בַכֹּל, וְיַד כֹּל בּו…”
“…his hand grasps for everything…”
וְהוּא
יִהְיֶה, פֶּרֶא אָדָם--יָדוֹ בַכֹּל, וְיַד כֹּל בּוֹ; וְעַל-פְּנֵי כָל-אֶחָיו,
יִשְׁכֹּן.
And he shall
be a wild ass of a man: his hand shall be against every man, and every man's
hand against him; and he shall dwell in the face of all his brethren.'
Rabbi Riskin interprets this verse differently:
“his hand is in everything and a hand in all.”
Ishmael is not a person who shares. And given an opportunity he will overpower
his brother. He will take it all.
Since 1947 we have always been willing to share,
but Ishmael has always wanted it all. If
Rabbi Kahane had his way, Ishmael and his Egyptian mother will have been
banished, sent away.
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Hashem orders Abraham to sacrifice his son
Isaac:
Abraham came to Canaan when he was 75 years
old. He is now 137 years old when Hashem
orders him to sacrifice Isaac.
For more than 60 years he has been gathering
followers and bringing the concept of monotheism to the people of Canaan. Isaac has been destined to carry on this
work.
What is to be gained by testing Abraham’s
loyalty so late in the game? Perhaps, it
is Isaac and not Abraham who is being tested.
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Just prior to the beginning of the Binding of Isaac and
after the incident at Beersheba, at 21:34 – “And Abraham lived in the land of
the Philistines many days”.
Then at 22:2 Abraham is commanded to go to the Land of
Moriah and on a mountain that God will show him he is to offer up Isaac as a
sacrifice.
A question is raised as to just where is the Land of
Moriah? All we know is that the party
starts out by donkey, from the land of the Philistines and on the 3rd
day they see the place at a distance (22:4).
My guess is that they started out from the coast plain,
followed a corridor through the foothills, going eastward until they reached the
Judean Mountains. A donkey can average
3.5 miles per hour, so by the 3rd day could have gone more than a 100
miles. The mountain in the Land of
Moriah could have been the Temple Mount as per 2 Chronicles 3:1 or not.
I would speculate that Moriah, מוֹרִיָּה means “God instructs”
and could be the Temple Mount.
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The Akedah As Interpreted In The Muslim World
In Chapter 22 we have the Akedah, the Binding
of Isaac. These passages are central to our belief system; we read them every
morning.
However, there are approximately two billion
Muslims in the world who hold differently. The vast majority of the Muslim
world distort the Chumash and hold that it was Ishmael and not Isaac who was to
be sacrificed.
Muslims erroneously believe that the episode
begins prior to the birth of Isaac: Abraham tells Ishmael that he has had a
vision regarding the sacrifice. Ishmael agrees to be sacrificed. No binding is
necessary. As one of the rewards for his righteousness, Abraham is told that he
will have another son, Isaac. Go figure.
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According to Rav Kook, A careful reading of the
Torah’s account clearly indicates that Lot did not deserve to be saved on his
own merits alone.
At 19:29:
וַיְהִי,
בְּשַׁחֵת אֱלֹהִים אֶת-עָרֵי הַכִּכָּר, וַיִּזְכֹּר אֱלֹהִים, אֶת-אַבְרָהָם;
וַיְשַׁלַּח אֶת-לוֹט, מִתּוֹךְ הַהֲפֵכָה, בַּהֲפֹךְ אֶת-הֶעָרִים, אֲשֶׁר-יָשַׁב
בָּהֵן לוֹט
“And it came to pass, when Hashem
destroyed the cities of the Plain, that Hashem remembered Abraham, and sent Lot
out of the midst of the overthrow, when He overthrew the cities in which Lot
dwelt.”
While it is true that Lot rejected the cruel
nature of the people of Sodom, that was not enough. Unlike his uncle Abraham, Lot
presented no alternative vision, and did not properly contest the Sodomite
ideology of cruelty.
Likewise for Jews it is not enough to reject
ideologies that contradict the Torah’s ethical ideals. It is insufficient to only engage in negative
criticism. Jews must present a positive outlook, based on a vision of chessed
as did the Patriarch Abraham.
(adapted from “Gold from the Land of Israel” by
Chanan Morrison
, pp. 46-48. Adapted from Ein Eyah vol. II, p.
250)
