BEHA'ALOTECHA, NUMBERS 8:1-12:16

 BEHA'ALOTECHA, NUMBERS 8:1-12:16 

A lot of things are going on in this week’s Torah portion:

• ·        Aaron is commanded to light the menorah.
• ·        The Tribe of Levi is ritually initiated into the service in the Mishkan.
• ·        Jews who were not able to observe Passover because they were ritually impure are given a second chance called Pesach Sheni.
• ·        The people are dissatisfied with Manna and demand that Moses give them with meat.
• ·        Moses is so depressed that he wants to die. Hashem assists him with by appointing 70 chosen Elders who will share prophecy and help govern.
• ·        Miriam with Aaron speaks negatively of Moses, and is punished with “leprosy”; Moses prays for her and she is healed.
• ·        Yitro, Moses’ father in law, turns down an offer to help the Jews and returns to Midian.   
• Verses 10:35 and 10:36 are set off by the letter nun which is inverted.

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At 8:19 the Children of Israel are blessed five times, equivalent to the five Books of Torah:

“I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to perform the service for the children of Israel in the Tent of Meeting and to atone on behalf of the children of Israel, so that the children of Israel will not be inflicted with plague when the children of Israel approach the Sanctuary”.

 Despite these blessings consider these passages:

11:1

The people were looking to complain, and it was evil in the ears of the Lord. The Lord heard and His anger flared, and a fire from the Lord burned among them, consuming the extremes of the camp.

11:33-34

The meat was still between their teeth; it was not yet finished, and the anger of the Lord flared against the people, and the Lord struck the people with a very mighty blow. He named that place Kivroth Hata'avah [Graves of Craving], for there they buried the people who craved.

12:8-10

… So why were you not afraid to speak against My servant Moses ?  The wrath of the Lord flared against them and He left… behold, Miriam was leprous, as white as snow;

What is the message here? 

 Is it a lesson in anger management or something else?

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 At 11:14 ,15 – Moshe is despondent. The burden of leadership is too much for him. He is very much alone and needs help. He is so depressed that he wants to die:

“Alone I cannot carry this entire people for it is too hard for me If this is the way You treat me, please kill me if I have found favor in Your eyes, so that I not see my misfortune”

This is reminiscent of Elvis Presley singing “Heartbreak Hotel”:

 https://www.youtube.com/watch?v=WT7gcUEX_Dc

I think Moses was indeed lonely, a lonely soldier of God.

Bobby Vinton sums it up:  https://youtu.be/_zSecRAFM14

Moshe was closer to HaShem than he was to his family and constituency.

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Both the Parashah and the Haftarah discuss the seven branched Menorah. The Haftarah portion is from Zechariah: The lights of the Menorah symbolize God's eyes, keeping watch on the earth. At 4:10 –

“These seven, are the eyes of the LORD, that roam throughout the entire earth.”

שִׁבְעָה-אֵלֶּה; עֵינֵי יְהוָה, הֵמָּה מְשׁוֹטְטִים בְּכָל-הָאָרֶץ

This is a universal message that goes beyond the Children of Israel.

It brings to mind the verse in Genesis 1:3 – “And God said, Let there be light: and there was light. And God saw the light, and it was good;”

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 Will the real Yitro please stand up?

At 10:29 – “Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel”.

Yitro had no less than seven names: "Reuel", "Jether", "Jethro", "Hobab", "Heber", "Keni" and "Putiel.

At 10:30 Yitro replies: “He said to him, I won't go, for I will go to my land and my birthplace”.

At 10:31 - Moses answers: “He said, Please don't leave us, for because you are familiar with our encampments in the desert and you will be our guide”. 

At 10:32 Moses continues – “And if you go with us, then we will bestow on you the good which God grants us”.

 

Moshe is no fool; he takes in what Yitro has to say, but in the end at cited in Exodus18:27 Moshe banishes Yitro who returns to his homeland -

 וַיְשַׁלַּח מֹשֶׁה, אֶת-חֹתְנוֹ; וַיֵּלֶךְ לוֹ, אֶל-אַרְצוֹ.

“And Moses banished his father-in-law away; and he went to his own land”.

Moshe got the picture.  His father-in-law was a Midianite who had no desire to throw in with the Jews. I’m thinking that Moshe understood and was so upset with Yitro’s response, that Moshe threw him out never to return.

Returning to Yitro’s names, there is no doubt that Yitro’s true essence is embodied in his name “Putiel”:

Putiel is the one that fattened calves for the purpose of idolatrous worship. Yitro was one with his fellow Midianites, and although it took some years, Moshe put an end to his father in law’s tribesmen and possibly Yitro himself.

In the Book of Numbers at 31:7 –

וַיִּצְבְּאוּ, עַל-מִדְיָן, כַּאֲשֶׁר צִוָּה יְהוָה, אֶת-מֹשֶׁה; וַיַּהַרְגוּ, כָּל-זָכָר.

“They waged war against Midian, as the Lord had commanded Moses, and they killed every male”.

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 PESACH SHENI

Jews who were not able to observe Passover because they were ritually impure or had to travel too long of distance are given a second chance called Pesach Sheni.

For many of us way back when, 3500 years ago, Passover Sheni was regarded as a 2nd chance, and if you will, a do-over.

A do-over is a new attempt or opportunity to do something after a previous attempt has been unsuccessful or unsatisfactory.

As a child growing up in Brooklyn, do-overs were very popular when playing street games and you wanted a second bite at the apple. In some religious circles today, Pesach Sheni has come to mean a chance to do Teshuvah, repentance.

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Will the real Yitro please stand up?

At 10:29 – “Then Moses said to Hobab the son of Reuel the Midianite, Moses's father-in-law, We are traveling to the place about which the Lord said, I will give it to you. Come with us and we will be good to you, for the Lord has spoken of good fortune for Israel”.

Yitro had no less than seven names: "Reuel", "Jether", "Jethro", "Hobab", "Heber", "Keni" and "Putiel.

At 10:30 Yitro replies: “He said to him, I won't go, for I will go to my land and my birthplace”.

At 10:31 - Moses answers: “He said, Please don't leave us, for because you are familiar with our encampments in the desert and you will be our guide”. 

At 10:32 Moses continues – “And if you go with us, then we will bestow on you the good which God grants us”.

 

Moshe is no fool; he takes in what Yitro has to say, but in the end at cited in Exodus18:27 Moshe banishes Yitro who returns to his homeland -

 וַיְשַׁלַּח מֹשֶׁה, אֶת-חֹתְנוֹ; וַיֵּלֶךְ לוֹ, אֶל-אַרְצוֹ.

“And Moses banished his father-in-law away; and he went to his own land”.

Moshe got the picture.  His father-in-law was a Midianite who had no desire to throw in with the Jews. I’m thinking that Moshe understood and was so upset with Yitro’s response, that Moshe threw him out never to return.

Returning to Yitro’s names, there is no doubt that Yitro’s true essence is embodied in his name “Putiel”:

Putiel is the one that fattened calves for the purpose of idolatrous worship. Yitro was one with his fellow Midianites, and although it took some years, Moshe put an end to his father in law’s tribesmen and possibly Yitro himself.

In the Book of Numbers at 31:7 –

וַיִּצְבְּאוּ, עַל-מִדְיָן, כַּאֲשֶׁר צִוָּה יְהוָה, אֶת-מֹשֶׁה; וַיַּהַרְגוּ, כָּל-זָכָר.

“They waged war against Midian, as the Lord had commanded Moses, and they killed every male”.

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PESACH SHENI

 Jews who were not able to observe Passover because they were ritually impure or had to travel too long of distance are given a second chance called Pesach Sheni.

 For many of us way back when, 3500 years ago, Passover Sheni was regarded as a 2nd chance, and if you will, a do-over.

 A do-over is a new attempt or opportunity to do something after a previous attempt has been unsuccessful or unsatisfactory.

 As a child growing up in Brooklyn, do-overs were very popular when playing street games and you wanted a second bite at the apple. In some religious circles today, Pesach Sheni has come to mean a chance to do Teshuvah, repentance.

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Verses 10:35 and 10:36 are set off by the letter nun which is inverted.

There is a discussion in the Talmud, Tractate Shabbos 116a regarding this phenomenon: Do the inverted nuns indicate by human scribal notation that the verses belong elsewhere?

Or if you agree with Rabbi HaNassi, that the inverted letters are a heavenly addition indicating a separate Book dividing the Torah into seven Books rather  than five.

Rabbi Judah HaNasi, b.135 CE says: The signs are there because this portion is considered a Book unto itself.

Rabban Shimon ben Gamliel, b.10 BCE many years before: In the future this portion will be uprooted from here where it appears and will be written its proper place.

As to where is its proper place, Rav Ashi, b.352 CE said: In the portion of the flags where there is a description of the manner in which the Jewish people traveled through the desert.

HOW ODD OF GOD TO CHOOSE THE JEWS - HASHEM’S PLAN FOR ISRAEL AND FOR HUMANITY

 

HOW ODD OF GOD TO CHOOSE THE JEWS

HASHEM’S PLAN FOR ISRAEL AND FOR HUMANITY 

Many of us believe that there is a God.

And if so, what does He do?

Moreover does He have a Plan for humanity?

And if so what is that Plan?

In this essay I am trying to figure out just what that Plan is.

It is an impossible task. I can only scratch the surface and offer some findings to you.

Let’s start at the conclusion, and then go to the beginning.

All I know are four things:

1. As part of His Plan, eons ago HaShem, the Creator, formed humankind in His image wanting humankind to be like Him.

2. Whatever the Plan may happen to be its fulfillment has taken a long time and most likely will continue to take a long time.

3. There has been and will be false starts in implementing the Plan.

Where there have been false starts, there are resultant delays in carrying out the Plan.

4. Jews play a central role in fulfilling His Plan.

Starting with Abraham and Sarah, the first Jews or if you like, Proto-Jews, we’ve been around for about 4,000 years.

This raises a question: What characteristics did Abraham and Sarah display that they were chosen by HaShem to help implement His Plan?

WHAT WERE THEIR CHARACTERISTICS?

When making His selection, HaShem focused on people who were intelligent, innovative, had pioneering spirit, and most of all excelled in Abstract Reasoning.

To believe in a god that you can not see you must be open to Abstract Reasoning.

To have pioneering spirit you need to be courageous and absolutely committed.

People who have made Aliyah are courageous and committed.

Abraham and Sarah showed these characteristics, and more:

They were destined to reach out beyond their family to others, whether Canaanite, Egyptian or Philistine and bring them into the fold.

Perhaps the most important of all was Hashem telling Abraham to listen to his wife.

WHAT WAS THE ORIGIN OF ABRAHAM AND SARAH?

Abraham and Sarah came from a place originally called Sumer. They lived in a city called Ur. Sumer is located between the Tigris and Euphrates Rivers, the region called the Fertile Crescent.

Sumer emerged as a civilization about 6000 years ago during the Age of Copper. We know Sumer from the Book of Genesis where it is called Shinar. Shinar is the location of the Tower of Babylon.

Sumer at the time of Abraham and Sarah Sumer became known as Akkad and much later on Babylonia. It is now Iraq.

Sumer is famous for many things, such as the invention of the plough and agricultural tools.  We attribute Noach for these inventions.  The oldest surviving stringed musical instrument is the Lyre of Ur. They were incredible artists, using clay, metals and gemstones.

They were good at measuring things and in doing so invented arithmetic, geometry and algebra. They were the first to find the area of a triangle and the volume of a cube. The Sumerians, similar to Abraham and Sarah, their descendants were people who were intelligent, innovative and most of all excelled in Abstract Reasoning.

Think again about the Tower of Babylon.  Whereas other peoples used sun-dried mud bricks for construction, The Sumerians baked their bricks in Kilns, making them very strong and allowing to reach upwards to the heavens..

There is a Sumerian invention that is very important for us, the People of the Book, Sumerians invented writing. This has to be a cornerstone of HaShem’s plan for us, the Jews and for the world.

This writing is called cuneiform. It means “wedge-shaped,” because the Sumerians wrote it using a reed stylus cut to make a wedge-shaped mark on a soft clay tablet or cylinder. This was then baked making it permanent.

I think that I was a Sumerian, and not because of the innovations and examples of Abstract Thinking: The Sumerians were one of the first known beer-drinking societies. Way back when in a previous incarnation I must have been a Sumerians. I am a beer aficionado.

This essay began with Abraham and Sarah about 4,000 years ago.

Then we dropped back to 6,000 years ago with the Sumerians.

The thrust all along has been to speculate on what has been HaShem’s plan for us, and the significance of Abstract Reasoning.

HUMAN ORIGINS OF ABSTRACT REASONING

Modern human beings belong to the genus Homo sapaien. There are several extinct species of this genus that are classified as either ancestral to or closely related to modern humans.  Among them are Homo erectus (upright man) and Homo neanderthalensis.

Adjust your time frame. We have moved beyond the thousands of Abraham and Sarah and the Sumerians and we’re now into the millions. The genus Homo first appeared about two million years ago with Homo erectus. Members of this genus showed a predisposition for Abstract Reasoning.

To examples of early Abstract Reasoning in genus Homo are hunting and the use of fire. All of these pursuits took time to be grasped and nurtured by our fellow human ancestors.

Hunting began about one million, seven hundred thousand years ago (1,700,000).

Before this time we humans were scavengers and not real hunters. Early on we had no weapon like a spear or an axe. Some exceptionally bright innovative fellow, a true genius, put together a concept that you could take a stone and throw it at a bird that nests on the ground. With a little luck and good hand-eye coordination you could get some lunch. Connecting the throwing of a stone at a bird is an example of Abstract Reasoning.

Because of his prowess with a rock this genius was called by his contemporaries by the name “One Rock”. This name has been carried down through the millennia: In their language (variety of Paleo-Yiddish) “One” was expressed as “Ein”. “Rock” was called “(Stein). His genius is reflected in his modern day counterpart, Einstein, another true genius with a propensity for Abstract Reasoning and incidentally a Jew.

One Rock’s discovery resulted in a bonus: As more and more meat became part of the human diet the volume of our brain increased and we became smarter. HaShem wanted humans to be smart. This is part of His Plan.

Another milestone that occurred at about the same time as hunting was the use of fire. It also began one million, seven hundred thousand (1,700,000) years ago. At that time we did not know how to make fire, but we figured out how to use fire.

There were plenty of wild fires started by lightning (from heaven) that struck a tree or grass. Maybe the same ingenious hunter figured out how to carry the fire into his camp in order to provide, light, heat and to ward off wild animals. The addition of more light allowed us to work into the night.

There was another bonus: It did not happen right away, maybe 700,000 years later: We began to prepare food with heat or fire  This activity is unique to humans. Maybe the ingenious hunter figured out that by dropping his catch into a flame it tasted better and also cooked meat did not spoil so quickly as raw meat.

There is evidence that we humans started cooking with fire about a million years ago (1,000,000). In Israel there is a location near where the Galilee merges into the Golan that show the use of fire seven hundred and fifty thousand years ago (750,000).

Abstract thought is a defining characteristic of human beings.  It is also the characteristic that defines Abraham and Sarah’s family. family.

THE LAND OF CANAAN

Abraham and Sarah were commanded to go the land of Canaan.

What’s so special about the land of Canaan?

Why did Terach unsuccessfully try to reach Canaan? And shortly later why were Abraham and Sarah commanded to settle there?

Canaan was divided among small city-states, Canaan may as well be called Phoenicia for all intents and purposes. Phoenicia is famous for two things:

the manufacture of purple dye that it traded worldwide, and most importantly a 22 letter alphabet. If you are destined to be the People of the Book, cuneiform will only slow you down. Relatively easy reading and writing has to be a lynchpin in HaShem’s plan for us, the Jews.

CONCLUSION

In order for human beings to be perfected and participate in the Creation process, HaShem required a small group of intelligent, abstract thinking people who would by using His Torah, teach and guide humankind worldwide.

This is our job, the job of Jews. It is part of the Plan.

In addition, He brought you and me back to Israel our Land and gave us the courage, commitment, and intelligence to defend ourselves against enemies who want to exterminate us. It too, is part of the Plan. Israel is a staging ground from which the Torah will go to the entire world. We are in the right place at the right time,

PARSHAS NASO & SHAVUOT Numbers 4:21–7:89

 

PARSHAS NASO & SHAVUOT

Numbers 4:21–7:89

This Shabbat we read Parshat Naso.
Naso is the lengthiest parshah in the Torah. It has 176 verses.
Psalm 119 also has exactly 176 verses. It is the longest Psalm.
Incredibly the longest tractate of the Talmud, tractate Bava Batra has 176 pages...go figure.
Portions of the Parshah are also read during the eight days of Chanukah.

Among other things the Parshah addresses duties of the Levite families, purifying the camp, restitution for wrongs committed, the Nazirite, the Priestly Blessing, and the consecration of the Tabernacle.

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In discussing this week’s parsha, Naso, Rabbi Berel Wein writes about the importance of melody.  I have paraphrased some of his words:

The Torah tells us that the Levites had many duties in regard to the Mishkan.  The Levites were in charge of the melodious atmosphere that attended the daily service.  Each day, including the Sabbath and the holidays, there was a performance of instrumental and choir music. The Levite musical presentation was part of the glory of the Mishkan and later the Temple service and highlighted the emotional constituent of the service itself.

Listen to Psalm 104.

https://youtu.be/--UABwqW9Sg

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In this week’s parsha, at 7:89, the concluding verse has Hashem speaking Moshe in the midst of the two human-like Cherubs.

There are special individuals amongst us, who because of their heightened awareness, lofty Neshama and good fortune are able to connect to the Divine.

If you know someone like that, follow them and never let them go.

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I'm getting ready for Shavuous which starts Thursday evening.  For me the dairy foods are a killer. I'm talking the about the store-bought or home-made cheesecake and the home-made eggplant parmigiana, macaroni (organic) and cheese with fried cabbage and onions, and the potato knishes.

I did 80 minutes on the treadmill this morning at a fairly good clip for me, trying to forestall the inevitable belly bulge; I know it's hopeless, but what can you do.

Have a joyous Chag (burp!).

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Shavous commemorates the giving of the Torah.

Rabbi Sacks tells us how the Torah is first given to women before it is granted to men.

https://www.youtube.com/watch?v=Sh3iZxKQn3E&t=13s

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The festival of Shavuot begins Thursday night, the 25^th of May.  Shavuot marks the giving of the Torah.  In referring to Shavuot, we say: “Z’man Matan Torateinu”, זמן מתן תורתנו.

Looking at the word מתן  (giving), you can see in it the word for “gift”, מתנה. 

In our weekly Talmud class time ago where were studying Tractate Bava Basra, we participated in a discussion at 65a:  A person owns a house that has two apartments, an inner one and a surrounding outer one.  If the apartments are sold, the buyer of the inner apartment does not acquire the right to walk through the surrounding outer apartment. 

However if at the time of the sale of the outer apartment, the owner of the house simultaneously makes a gift of the inner apartment the situation changes.  There is a presumption that when a gift is given, it is given with generosity.  Therefore the recipient of the gift acquires the right to walk through the outer apartment and thereby to enjoy his gift.

In much the same fashion, when Hashem gave us the gift of the Torah, He gave it to us with generosity. It is as if along with the Torah we acquired the wherewithal to enjoy our gift. 

What that wherewithal is I leave it up to you.  There are a multitude of possibilities.  I like to think our gift from HaShem is the ability to have Torah and dwell in the Land of Israel in peace and harmony. 

 

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At 6:23-27 the Priestly Blessing, ברכת כהנים  is given.

It is not the Kohanim who are giving the Blessing. 

They are merely invoking or entreating Hashem to give us His blessing:

יְבָרֶכְךָ יְהוָה, וְיִשְׁמְרֶךָ

"May Hashem bless you and guard you."

In our service, before the Priestly Blessing is given, the Kohanim state that they are commanded to give it with love.

https://youtu.be/TmZGRJlnZ6E

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The Haftorah portion for Parshat Naso is taken from the Book of Judges, Chapter 13.  It is the story of Samson’s parents, his father Manoach and his unnamed mother.  It is clear from the text that Samson’s mother has it all over his father in terms of spirituality and maybe intelligence:

An Angel appears to Samson’s mother twice before appearing to Manoach.

She recognizes Him as an Angel, not so Manoach, who has limited spiritual insight.

When Manoach finally realizes that it is an Angel, he is terrified, but not so Samson‘s Mother. She remains calm.

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BAMIDBAR, 1:1-4:20

 BAMIDBAR, 1:1-4:20,  JERUSALEM DAY 

This week we start a new Book, Bamidbar, במדבר, in the wilderness or the Book of Numbers.  It begins with a head count, military census. Males of a certain age individually step forward and are counted. Although individuals, as a totality they represent the nation. Everyone is counted and everyone counts.

The nation is comprised of 12 Tribes. Individual Tribes are encamped around the Mishkan. At the center of the Tribal encampment and its focus is the Mishkan where HaShem lives among us. Today, Israel is where HaShem dwells. I feel at home here.

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The Parshah begins at 1:2-3 with the taking of a military census of all the Tribes except for the Tribe of Levi:

“Take the sum of all the congregation of the children of Israel, by families following their fathers' houses; a head count of every male according to the number of their names.

From twenty years old and upwards, all who are fit to go out to the army in Israel, you shall count them by their legions you and Aaron”.

 It is the Mishkan that unites us. Today, we no longer have a tribal identity. Jews are still a diverse lot. By way of example: Orthodox, Conservative, Reform, Secular, Ashkenazi, Sephardic, Litvish, Chassidic, etc. If you want to know more about Jewish movements, check out the excellent attached work by Sara Metzger. Although diverse, we are still one people, the B’Nai Yisrael.

https://documentcloud.adobe.com/link/review?uri=urn:aaid:scds:US:f877186c-50fb-40d4-a5f0-b84d65af1628

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The men of the Tribe of Levi, the “Levites” or the “Leveim”, לויים, were counted separately and number 22,300 from age one month and on up.

The Leviim have replaced the first born B'Nai Yisrael for service in the Mishkan.  Originally during the time of the plagues when the Egyptian first born were slain, Hashem granted the Jewish first born a special place in their service to God.  However, because they participated in the Sin of the Golden Calf, in contradistinction to the Levites, they lost their special standing.

How would it have turned out if the first born had not lost their special position?

What would have been the status of the Levites?

The Levites have the burden of carrying and protecting the Mishkan, the dwelling place of Hashem.  At Hashem’s direction, the where and the when of His choosing the B’nai Yisrael, that is us, we move on out. 

 And for those of us who have made Aliyah: Don’t think for one moment that it was you alone who decided it was time to make Aliyah.  And don’t think for one moment that there are not still amongst us, people chosen by Hashem who share the burden of carrying His Sanctuary.

The Tribe of Levi served particular religious duties for the Israelites and had political and educational responsibilities as well. In return, the landed tribes were expected to give a tithe in order to support the Levites

 The Levites, referring to those who were not Kohanim, were specifically assigned to singing and/or playing music in the Temple serving as guards and carrying the sacred vessels.

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COUNTING THE OMER

Week Six - Yesod

Adapted from Rabbi Shimon Jacobson:

This week’s Sephirah is Yesod, יְסוֹד, Bonding.

Bonding is a complete fusion between the lover and the beloved.

Without bonding no feeling can be truly realized. Bonding means connecting; not only feeling for another, but being attached to him, her and of course HaShem. Not just a token commitment, but total devotion. It creates a channel between giver and receiver. Bonding is eternal. It develops an everlasting union that lives on forever through the perpetual fruit it bears.

Bonding is the foundation of life. The emotional spine of the human psyche. Every person needs bonding to flourish and grow. Bonding is affirmation; it gives one the sense of belonging; that "I matter", "I am significant and important". It establishes trust - trust in yourself and trust in others. It instills confidence. Without bonding and nurturing we cannot realize and be ourselves.

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GETTING UP IN THE MORNING SHOWING GRATITUDE

When we first wake up in the morning the following prayer is recited:

מודה אני לפניך מלך חי וקיים שהחזרת בי נשמתי בחמלה

 רבה אמונתך

“I thank you, living and ever living king, for You have returned my soul within me with pity. Great is your faithfulness”.

Is חמלה compassion, mercy or pity? I think “pity”.

This conclusion is based on Tractate Menuchot 53b, where חמלה is found:

“I have heard your voice, and I will take pity”.

This is what Rabbi Seltzer has to say: If pity means that Hashem puts his faith in me even though I may not deserve it, then I agree.  We thank Hashem for the great gift of life and understand that He is displaying faith in us by doing so even though we may not feel like we are worthy of His faith.  That sounds more like "pity" then compassion or mercy.

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MORE GRATITUDE - JERUSALEM DAY

 Thursday, May 18, marks the beginning of Jerusalem Day.  It commemorates that in 1967 Israel gained control over the entire city as part of the Six-Day War.

Jerusalem Day is a religious holiday as is Yom HaShoah, Yom HaZikoron, and Yom Ha'Atzmaut. The day is very much celebrated by Israel's Religious Zionist community with parades and additional prayers in many synagogues.

The military victory over the surrounding Arab armies is regarded as a bona-fide miracle worthy of thanksgiving.

This victory clearly affects the entire Jewish people. Israel is a place of refuge for all Jews , and serves as a source of deep Jewish pride throughout the world.

Jerusalem Day ( יום ירושלים‎) is an Israeli national holiday commemorating the reunification of Jerusalem and the establishment of Israeli control over the Old City in the aftermath of the June 1967 Six-Day War. The day is officially marked by state ceremonies and memorial services. 

Religious Zionists recite special holiday prayers including the  Hallel prayer.  Various Jewish groups follow differing practices.  Personally, I avoid praying with a group that do celebrate Jerusalem Day, considering them anti-Zionist.

In opposition to the Jerusalem Day celebration, many Muslims worldwide celebrate Al-Quds Day which falls on the last Friday of Ramadan which was the 14th of April.Al-Quds is an Arabic name for Jerusalem. 

On May 15th Muslims will celebrate their Day of Catastrophe, Nakba Day. It is in opposition to Israeli Independence Day, Yom Ha'atzmaut. Israeli independence is equivalent to Arab catastrophe.

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WHERE DOES ISRAEL STAND TODAY?

This is an excerpted Opinion Piece published by Aljazeera in 2015. The analyst, Sharif Nashashibi summed up where the Israeli government stood then.

In the years since his analysis the political parties have changed, but his message today if anything would be more bleak and very much the same B”H:

“Arguably the most right-wing, extremist government in Israel's history - and that is saying something - consists of five parties: Likud, Jewish Home, United Torah Judaism, Shas and Kulanu.

Between them, they either explicitly rule out a Palestinian state, or accept one with conditions that make the likelihood of its establishment, let alone its viability, impossible.
These conditions include:
Israel keeping East Jerusalem,
being recognized as a Jewish state,
and keeping the largest settlement blocs,
which are built on the West Bank's water aquifers and most fertile land, and hinder the territorial contiguity of a Palestinian state.

That [Palestinian] state, meanwhile, would have to be demilitarized and renounce the rights of Palestinian refugees.”

I THINK SHARIF HAS NAILED IT: ALL THIS SOUNDS PRETTY GOOD TO ME! Shavua tov.