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Thursday, August 27, 2020

KI TEITZEI, DEVRAIM 21:10–25:19

 

 

KI TEITZEI,  DEVRAIM 21:10–25:19


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If You Need Something To Say At The Sabbath Table contains snippets from the weekly Torah portion.  The goal of If you need something to say at the Sabbath Table is to bring more Torah to English speakers living in Israel and abroad.
For some who have recently immigrated to Israel, there may be the nagging sentiment of being in a foreign country. If you need something to say at the Sabbath Table is intended to do away with that sentiment, for you not to be a stranger in a strange land.
And for those living abroad, it is a means to come closer to the Divine.
If however you are living in the Land, you are already a step closer.


Try a little taste:

In the discussion regarding the Captive Woman at verse 12, the following commandment is given:

וְעָֽשְׂתָ֖ה אֶת־צִפָּֽרְנֶֽיהָ:

This verse is often translated either “let her cut her nails” or “let her nails grow”.  However take a look at the verb  ְעָֽשְׂתָ֖ה:which everyone would translate as  “she does”.  And of course the verse then reads: “she does her nails”.

And as we know, every woman has fingernails, and every woman likes to see them trimmed and painted to her taste. 
How about that for your Shabbos table?


Seventy-four of the Torah’s 613 commandments are in the Parshah of Ki Teitzei. There are 27 positive and 47 negative commandments in the Parasha.  

In Ki Teitzei we learn among other things:

The Law of the Beautiful Captive.

The prohibition against turning in an escaped slave.

The prohibition against charging interest on a loan.

The obligation to bury the dead without undue delay.

The requirement to return a found object.

The prohibition against causing pain to any living creature

Ki Teitzei concludes with the obligation to remember “what Amalek did to you on the road, on your way out of Egypt.”

I hope that the few which are mentioned will whet your Neshama's appetite.

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We are now in the month of Elul, the New Year and Day of Atonement rapidly approaching.  We are obligated to review what we did or did not do during this past year. We have to recognize and regret past mistakes, and then commit to improve, to do better, not an easy task.

We begin reading Psalm 27 twice a day until Hoshanah Rabbah for 51 days...Why?  Is there a connection to the up and coming Holy Days?

"The Lord is my light and my salvation, whom shall I fear?

The Lord is the stronghold of my life, of whom shall I be afraid?

Hear, O Lord, when I cry with my voice.

Do not hide Your face from me…

Hope in the Lord, be strong and let your heart take courage,

Hope in the Lord".

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The 1st Aliyah of Parshat Ki Teitzei, beginning at 21:10, is very difficult, but gives us plenty to talk about.  It discusses the incident of raping a non-Jewish woman who is captured in battle. 

The commentators seem to agree that a one-time-only assault is permissible.  They disagree as to the timing: whether it is permissible directly after the heat of battle or only after a 30 day cool down period.

 Even a Kohen is given a pass despite the fact that Kohen will not be permitted to marry the captive even if he likes her and even if she undergoes conversion.  And for what it is worth, the captive does not have much of a say in what goes on.

Hashem knows what He is doing.  But what is going on here?

As to the Sages, they say no good will come from it: In the case of David when he went into battle he desired Ma'aca the daughter of Talmi, king of Geshur.  Their union produced Abshalom, who rose up to kill him.  Abshalom slept with David’s wives in the presence of all Israel and in broad daylight. And do not overlook the fact that Abshalom was responsible for the killing of some tens of thousands Israelites.

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In the 4th Aliyah of Parshat Ki Teitzei, beginning 23:20, there is a commandment  of not lending money on interest.  I was taught about lending money on interest from Rabbi Butman of blessed memory.  

It happened this way: It was not unusual for Chabad to have cash flow problems: a bill was due this week, but money to pay the bill was not available until the following week. One day while in his office, the Rabbi said to me: “Mick, Chabad has a bill that is due today, but I will not have enough money to pay the bill until next week.  Is it possible for you to advance me some money to pay the bill, and in return I’ll give you a post-dated check”?

 It wasn’t a large sum; I had enough shekels in my account to cover the amount.  So I agreed; gave him what he asked for, and the Rabbi gave me a check in return. 

He said to me in a serious tone: “Mick, I’m not going to say thank you”.

I looked at him quizzically;  what was going on? 

Then Rabbi Butman said: “A Jew is not permitted to charge another Jew interest on a loan.  Moreover, a Jew who has borrowed money from another Jew is not permitted to pay interest on the borrowed money.  If I was to say Thank you, it would be as if I extended a benefit to you, and that benefit would be regarded as if I was paying you interest…something not permitted.

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MAX’S PARSHAT KI TEITZEI QUIZ QUESTIONS

My friend Max in Nahariya has come up with a quiz that relates to Parshat Ki Teitzei.  Attached are his questions.  Do your best.  Answers are found at the end of the post.

1-WHERE IS THE TORAH SOURCE FOR BAR MITZVAH AT AGE 13 ?

2-WHY DO SNAKES HAVE SPOTS ON THEIR SKIN ?

3-WHEN CAN A FATHER OVERRIDE GIVING HIS BECHOR DOUBLE ?

 4-WHY WAS A REBELLIOUS SON CALLED "BEN SORER U MORER"?

5-WHAT DO THE 5-KNOTS OF THE TZISIS SYMBOLIZE ?

6-DID A BEN SORER U MORER EVER GET KILLED ?

7-WHEN IT IS MITZVAH TO RETURN A DIFFERENT OBJECT THAN FOUND ?

8-WHY CAN'T WE TEAM UP 2 TYPES OF ANIMALS TO WORK TOGETHER ?

9-CAN YOU PUNCH A FRIEND , IF HE LETS YOU ?

10-WHICH TWO CREATURES ARE TZITZIS MADE FROM ?

 11-WHY IS A BLIND PERSON STILL REQUIRE TO WEAR TZITZIS ?

12-MUST WE VERBALLY MENTION MIRIAM'S MISTAKE DAILY ?

13-WHICH MITZVAH SEPHARDIM PERFORM AND NOT ASHKENAZIM ?

14-WHO CAN MARRY A CONVERT BUT NOT ONE WHO IS BORN A JEW ?

15-CAN A MAN WEAR HIS WIFE'S SLIPPERS OR VICE VERSA ?

 16-WHAT SHOULD THE EIGHT STRINGS OF THE TZITZIS ATONE FOR ?

 17-WHAT GOOD HABIT CAN WE LEARN FROM A CAT ?

18-HOW LONG IS POSSIBLE FOR BOY TO BE SENTENCED AS REBELLIOUS ?

 19-HOW MANY MISHNAYOS ARE THERE IN PIRKEI AVOS ?

20-WHEN  DOES HASHEM BLESS YOU FOR DOING A MITZVAH ?

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The 3rd and 4th Aliyahs of Parshat Ki Teitzei speak to gratitude:

 In the 3rd and 4th Aliyahs of Parshat Ki Teitzei, beginning at 23:4 we are commanded not to detest the nations of Edom and Egypt because:

Edom is descended from Esau, so they are our brothers. Family is important. 

As to Egypt, despite being enslaved by them for 100’s of years, evidently we owe a debt of gratitude to Egypt because we lived in their land.  Perhaps the score was evened out somewhat with the slaying of their first born and the gifts that our Egyptian neighbors bestowed upon us

 Edom and Egypt are not permanently banned from freely marrying with us.  Any restriction against them is lifted in the third generation, provided that the Edomite or Egyptian converts to Judaism. 

 This is not so for Moabite or Ammonite men who are permanently banned from marriage and conversion.  That’s what happens when someone is mean to us.

Question:  How do you square that Ruth the Moabite is King David's ancestor?

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The 7th Aliyah of Parshat Ki Teitzei speaks to remembering Amalek -

25:17-19. “You shall remember what Amalek did to you on the way, when you went out of Egypt. how he happened upon you on the way and cut off all the stragglers at your rear, when you were faint and weary, and he did not fear God… you shall obliterate the remembrance of Amalek from beneath the heavens. You shall not forget”.

Amalek is characterized as irrational and totally unresponsive to reason.  I do not think this is true. 

Amalek was a mugger, thug.   Amalek saw an easy target, tired and weak unprotected stragglers.  Moshe was low on the learning curve; he lacked experience and wisdom when it came to matters military.  But he learned, and when we moved our encampment from Har Sinai, it was the tribe of Dan, the lion cub, who formed the rear guard and the incident was not repeated

However, Hashem tells us not to forget, and whether it falls to the us as individuals or the Jewish Defense League or the IDF we always must be prepared to protect ourselves. 

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My friend Elliot Katz  passed away a year ago.. Elliot had a specific passage in the Torah that he would obsess about.  Inasmuch that we will be reading that passage this Shabbat I thought it would be of interest to you.

At Deuteronomy  23:14 -

וְיָתֵ֛ד תִּֽהְיֶ֥ה לְךָ֖ עַל־אֲזֵנֶ֑ךָ וְהָיָה֙ בְּשִׁבְתְּךָ֣ ח֔וּץ וְחָֽפַרְתָּ֣ה בָ֔הּ וְשַׁבְתָּ֖ וְכִסִּ֥יתָ אֶת־צֵֽאָתֶֽךָ:

“And you shall keep a spike in addition to your weapons; and it shall be, when you sit down outside, you shall dig with it, and you shall return and cover your excrement”.

All of this activity takes place outside of the camp, the reason being that God is in the camp. The camp is holy, and nothing unseemly is to be within the confines of it.

Among other things we would argue about what a ְיָתֵ֛ד  was.  He said it was a spike; I said it was a shovel.  It did not really matter; we were learning Torah.

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MAX’S PARSHAT KI TEITZEI QUIZ

QUESTIONS & ANSWERS

Max has come up with a quiz that relates to this week's Parshah.  Attached are his questions and answers.  How did you do?  Maybe you have to study more; I do.

1-WHERE IS THE TORAH SOURCE FOR BAR MITZVAH AT AGE 13 ?

Shimon and Levi waged war against city of SHECHEM , Shimon was 13

> 2-WHY DO SNAKES HAVE SPOTS ON THEIR SKIN ?

The infamous Snake spoke Lashon Hara, he was hit with Tzoraas

> 3-WHEN CAN A FATHER OVERRIDE GIVING HIS BECHOR DOUBLE ?

If his first born is wicked, he can choose to give to another righteous child

> 4-WHY WAS A REBELLIOUS SON CALLED "BEN SORER U MORER"?

Sorer=Turning away from Mitzvots, MORER =Committing AVEIROS

> 5-WHAT DO THE 5-KNOTS OF THE TZISIS SYMBOLIZE ?

To Reminds us to keep the Five Books of the Torah

> 6-DID A BEN SORER U MORER EVER GET KILLED ?

Rabbis said that Beit Din never actually executed a Ben Sorer U'Morer

> 7-WHEN IT IS MITZVAH TO RETURN A DIFFERENT OBJECT THAN FOUND ?

If you find produce that will rot, you should sell it and give the money instead

> 8-WHY CAN'T WE TEAM UP 2 TYPES OF ANIMALS TO WORK TOGETHER ?

They may have different strength, and that was cause pain to weaker animal

> 9-CAN YOU PUNCH A FRIEND , IF HE LETS YOU ?

You may not punch , because the body is on a loan from HASHEM

> 10-WHICH TWO CREATURES ARE TZITZIS MADE FROM ?

The Sheep and the Snail are needed to make Tzitzis

> 11-WHY IS A BLIND PERSON STILL REQUIRE TO WEAR TZITZIS ?

Others will see the Tzitzits he is wearing and remind them of the Mitzvots

> 12-MUST WE VERBALLY MENTION MIRIAM'S MISTAKE DAILY ?

Yes, to make more careful not to speak Lashon Hara every day

> 13-WHICH MITZVAH SEPHARDIM PERFORM AND NOT ASHKENAZIM ?

Sephardim would opt to perform Yibum instead of Chalitzah

> 14-WHO CAN MARRY A CONVERT BUT NOT ONE WHO IS BORN A JEW ?

A Mamzer can only marry a convert , not a genuine Jew

> 15-CAN A MAN WEAR HIS WIFE'S SLIPPERS OR VICE VERSA ?

A man may wear his wife's slippers and vise VERSA

> 16-WHAT SHOULD THE EIGHT STRINGS OF THE TZITZIS ATONE FOR ?

Atone for 8-parts of the body with which people sin, eyes, ears, nose,

Mouth, hands, feet, heart, and male organ

> 17-WHAT GOOD HABIT CAN WE LEARN FROM A CAT ?

Cats are very clean and modest creatures, never defecate in public

And always cover their waste

> 18-HOW LONG IS POSSIBLE FOR BOY TO BE SENTENCED AS REBELLIOUS ?

For a period of three months after the Bat Mitzvah

> 19-HOW MANY MISHNAYOS ARE THERE IN PIRKEI AVOS ?

There are 108- Mishnayos in Pirkei Avos

> 20-WHEN  DOES HASHEM BLESS YOU FOR DOING A MITZVAH ?

All Mitzvots bring Blessings to those who fulfill them

 

 

Thursday, August 13, 2020

RE’EH, DEVARIM 11:26–16:1

 




PINTRODUCTION:

If You Need Something To Say At The Sabbath Table contains snippets from the weekly Torah portion.  The goal of If you need something to say at the Sabbath Table is to bring more Torah to English speakers living in Israel and abroad.

For some who have recently immigrated to Israel, there may be the nagging sentiment of being in a foreign country. If you need something to say at the Sabbath Table is intended to do away with that sentiment, for you not to be a stranger in a strange land.

And for those living abroad, it is a means to come closer to the Divine.

If however you are living in the Land, you are already a step closer.

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shat Re'eh contains one of the clearest indications of Torah sheb’al peh, the 

The Oral Law, (שבעל פה  חורה is the verbal instructions given to  Moshe (along with the written Torah) at Mt. Sinai.

Chapter 12, Verse 21 says that meat must be slaughtered “in the way I have commanded you,” but the laws of shechita are not found anywhere in the Torah! Clearly, they were commanded but not recorded – that is the very definition of the Oral Law.

The Oral Law is the foundation of that which separates B’nei Yisrael from the nations of the world. Many, many nations are connected to the Written Law, whereas the Oral Law remains uniquely ours. The Oral Law is a Torah of life. It envelopes a person from the time he rises in the morning until the time he goes to sleep.  Because the Oral Law is a Torah of life, it is for every Jew. It is not focused on one segment of Jewish society but on each and every Jew.

A proof text is Exodus 24:27 - 

כִּי עַל-פִּי הַדְּבָרִים הָאֵלֶּה, כָּרַתִּי אִתְּךָ בְּרִית--וְאֶת-יִשְׂרָאֵל


 Hashem says to Moshe: "Because on the mouth of these words I have written a covenant for you and Israel".

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In the Parshah, worship of Hashem is centralized: At 12:11, Hashem states that He will choose a place for Him to dwell; where all sacrificial offerings will be brought.

וְהָיָ֣ה הַמָּק֗וֹם אֲשֶׁר־יִבְחַר֩ יְהֹוָ֨ה אֱלֹֽהֵיכֶ֥ם בּוֹ֙ לְשַׁכֵּ֤ן שְׁמוֹ֙ שָׁ֔ם שָׁ֣מָּה תָבִ֔יאוּ אֵ֛ת כָּל־אֲשֶׁ֥ר אָֽנֹכִ֖י מְצַוֶּ֣ה אֶתְכֶ֑ם

 “And it will be, that the place the Lord, your God, will choose in which to establish His Name there you shall bring all that I am commanding you…”

This is where we brought our sacrifices to Hashem; it is forbidden to make offerings to Hashem in any other place. The Chumash refers to this place of worship as either the Mishkan, the Tabernacle, or the Mikdash, the Temple or Sanctuary.

 

The root of the Mishkan is לְשַׁכֵּן  “shachen” - dwell.  Think of the Mishkan as a dwelling place for the Divine Presence, and implies a closeness and love.

 

The root of the Mikdash is "kadosh" – holy.  Holiness implies a distancing.  It is related to the idea that Hashem is High above all high, to the extent that it is not even possible for us to understand His greatness.

 

The roof of the Mishkan was covered by special hides.  The Mishkan served Bnei Yisrael until the destruction of Shilo, some 383 years after Bnei Yisrael entered the Land of Israel. The Rambam calculates that this soft-roofed structure stood for 14 years in Gilgal and 369 years in Shilo.  Then King Solomon constructed the Mikdash, a structure with a permanent roof.

 

The Mishkan was portable.  When it moved from an area, the area lost its holiness.  In contrast, the site of the Mikdash never loses it sanctity, ever after the Mikdash’s destruction.

Where does Hashem dwell now?

Is He everywhere?

Is He in you?

I think pending the 3rd Temple (if ever), Hashem is in Israel with His Nation, with His people.  We have returned from Exile to our homeland.  It is clearly redemption.

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In Parshat Re'eh we learn at Devarim 15:7 the basis for צֶדֶקה...social justice.

" If there will be among you a needy person, from one of your brothers in your gates, in your land the Lord, your God, is giving you, you shall not harden your heart, and you shall not close your hand from your needy brother."

כִּי-יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ, בְּאַחַד שְׁעָרֶיךָ, בְּאַרְצְךָ, אֲשֶׁר-יְהוָה 

אֱלֹהֶיךָ נֹתֵן לָךְ--לֹא תְאַמֵּץ אֶת-לְבָבְךָ, וְלֹא תִקְפֹּץ אֶת-יָדְךָ, מֵאָחִיךָ, 

הָאֶבְיוֹן

Rabbi Saks has an excellent video on הצֶדֶק  as expressed in Parshat Re’eh:

https://www.youtube.com/watch?v=5CBz8NeuAXs

Check it out.     




From the verse in the Haftorah portion, at 54:13, the prophet Isaiah says:

וְכָל־בָּנַ֖יִךְ לִמּוּדֵ֣י יְהֹוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ

“And all your children are Hashem’s teachers, and boundless is your children's peace”.

It seems to me that one of our tasks is to teach the nations of the world about Hashem.

How successful have we been in completing this task?

Over half of the world's population believe in monotheism...not too bad.

Moreover. In order for our children to teach, they must first have been taught as per the commandment (Devarim 6:4):

“And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children,”

We are obligated to teach our children.  Hire a teacher if you are unable to teach. And if you do not know enough, figure out a way for you to learn so that you can give it over to your kids.

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Here is a little taste of something I found in this week's reading:

In the Haftarah portion, Isaiah 54:11-12, we learn some mineralogy, a subject near and dear to my heart

 הִנֵּ֨ה אָנֹכִ֜י מַרְבִּ֚יץ בַּפּוּךְ֙ אֲבָנַ֔יִךְ 

“…behold I will set your stones with stibnite,...”.

פּוּךְ֙ is the cosmetic mineral called stibnite.  Stibnite is a sulfide mineral containing antimony has been used as mascara or eyeliner for thousands of years. It is also called kohl or כּוֹחַל.

סַּפִּירִֽים are saphires. 

 

וְשַׂמְתִּ֚י כַּֽדְכֹד֙ שִׁמְשֹׁתַ֔יִךְ וּשְׁעָרַ֖יִךְ לְאַבְנֵ֣י אֶקְדָּ֑ח

 

“And I will make your windows of agate and your gates of garnet stones…”

כַּֽדְכֹד֙  may be agate.  

אֶקְדָּ֑ח may be a dark red garnet.  


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Sunday, August 2, 2020

EIKEV, DEVARIM 7:12 - 11:25

 INTRODUCTIONIf You Need Something To Say At The Sabbath Table contains snippets from the weekly Torah portion.  The goal of If you need something to say at the Sabbath Table is to bring more Torah to English speakers living in Israel and abroad.

For some who have recently immigrated to Israel, there may be the nagging sentiment of being in a foreign country. If you need something to say at the Sabbath Table is intended to do away with that sentiment, for you not to be a stranger in a strange land.

And for those living abroad, it is a means to come closer to the Divine.

If however you are living in the Land, you are already a step closer.

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EIKEV, DEVARIM 7:12 - 11:25

 

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In the opening verse of the Parshah, what does “EIKEV” mean?  How is it translated?

Here are some choices:

  • ·       Because
  • ·       If you follow
  • ·       As a consequence
  • ·       In the end

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The second word in the Parshah is עֵקֶב. This word is sometimes translated as “because”. 

וְהָיָה | עֵקֶב תִּשְׁמְעוּן אֵת הַמִּשְׁפָּטִים הָאֵלֶּה וּשְׁמַרְתֶּם וַעֲשִׂיתֶם אֹתָם וְשָׁמַר יְהֹוָה אֱלֹהֶיךָ לְךָ אֶת הַבְּרִית וְאֶת הַחֶסֶד אֲשֶׁר נִשְׁבַּע לַאֲבֹתֶיךָ

“And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers”.

עֵקֶב is used in the context of the benefit that accrues to one who listens and obeys what Hashem has to say.

In Parshat Bereishis at 26:55 עֵקֶב  is used in a similar vein as our Parshah, when Isaac is addressed by Hashem:        

עֵקֶב אֲשֶׁר שָׁמַע אַבְרָהָם בְּקֹלִי וַיִּשְׁמֹר מִשְׁמַרְתִּי מִצְו‍ֹתַי חֻקּוֹתַי וְתוֹרֹתָי 

“Because Abraham hearkened to My voice, and kept My charge, My commandments, My statutes, and My instructions."

Something to think about:

Translating עֵקֶב as "in the end" changes the meaning of both examples.  In the first example we begin to think of the end of days and its connotations.  In the second example we get the appearance that at first Abraham did not do what he was supposed to do.

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Parshat Eikev, 7:12-15, begins:

“And it will be, because you will heed these ordinances and keep them and perform, that the Lord, your God, will keep for you the covenant and the kindness that He swore to your forefathers”.      

These are the results if we do as directed:

13. And He will love you and bless you and multiply you…

14. You shall be blessed above all peoples…

15. And the Lord will remove from you all illness…

These are physical rewards.  But having physical rewards enables us to reach higher and have lofty asperations.

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MANNA


Anonymous, from a library in Fulda, Germany, 1350-1375

Devarim 8:3

 וַיְעַנְּךָ, וַיַּרְעִבֶךָ, וַיַּאֲכִלְךָ אֶת-הַמָּן אֲשֶׁר לֹא-יָדַעְתָּ, וְלֹא יָדְעוּן אֲבֹתֶיךָ:  לְמַעַן הוֹדִיעֲךָ, כִּי לֹא עַל-הַלֶּחֶם לְבַדּוֹ יִחְיֶה הָאָדָם--כִּי עַל-כָּל-מוֹצָא פִי-יְהוָה, יִחְיֶה הָאָדָם.

"And He afflicted you and let you go hungry, and then fed you with manna, which you did not know, nor did your forefathers know, so that He would make you know that man does not live by bread alone, but rather by, whatever comes forth from the mouth of the Lord does man live".

In Parashat Eikev, Moshe describes the gift of Manna as a hardship.  Why?

It seems strange to us that the gift of Manna would be treated so suspiciously.  A free, endless, nutritious supply of food.  No worries about starving.  No effort needed to attain one’s daily portion, no need to cook it.  It sounds like – well, manna from heaven.

Possible Answer: “Man does not live by bread alone”.  

Manna is not enough.

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DESCRIPTION OF ISRAEL

 

8:7

כִּ֚י יְהֹוָ֣ה אֱלֹהֶ֔יךָ מְבִֽיאֲךָ֖ אֶל־אֶ֣רֶץ טוֹבָ֑ה אֶ֚רֶץ נַ֣חֲלֵי מָ֔יִם עֲיָנֹת֙ וּתְהֹמֹ֔ת יֹֽצְאִ֥ים בַּבִּקְעָ֖ה וּבָהָֽר:

“For the Lord your God is bringing you to a good land, a land with brooks of water, fountains and depths, that emerge in valleys and mountains,”

Living in the Land, I can vouch for that.

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8:8

אֶ֤רֶץ חִטָּה֙ וּשְׂעֹרָ֔ה וְגֶ֥פֶן וּתְאֵנָ֖ה וְרִמּ֑וֹן אֶֽרֶץ־זֵ֥ית שֶׁ֖מֶן וּדְבָֽשׁ:

“a land of wheat and barley, vines and figs and pomegranates, a land of oil producing olives and honey,”

Israel is a land of wheat, barley, grapes, figs, dates and pomegranates, a land of oil-producing olives. These grains and fruits are called the "Seven Species".

The Seven Species are traditionally eaten on Tu Bishvat, the Jewish "New Year for Trees", on Sukkot, the "Festival of Booths", and on Shavuot, the "Festival of Weeks". In Halakha, they are considered more important than other foods, and a special blessing is recited after eating them. Additionally, the blessing prior to eating them precedes those of other food items, except for bread.  

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Iron Meteorite

8:9

אֶ֗רֶץ אֲשֶׁ֨ר לֹ֤א בְמִסְכֵּנֻת֙ תֹּֽאכַל־בָּ֣הּ לֶ֔חֶם לֹֽא־תֶחְסַ֥ר כֹּ֖ל בָּ֑הּ אֶ֚רֶץ אֲשֶׁ֣ר אֲבָנֶ֣יהָ בַרְזֶ֔ל וּמֵֽהֲרָרֶ֖יהָ תַּחְצֹ֥ב נְחֽשֶׁת:

“a land in which you will eat bread without scarcity, you will lack nothing in it, a land whose stones are iron, and out of whose mountains you will hew copper”.

Consider extracting some additional meaning from this week’s Parshat Eikev:  

I am interested in particular in Devarim 8:9 because most of my life I have worked as a geologist in the mining industry.

The verse in question says: “a land in which you will eat bread without scarcity, you will lack nothing in it, a land whose stones are iron, and out of whose mountains you will quarry copper”.

At the time when Moses speaks these words, we are at the very end of the Bronze Age.  If 40 years before, the Pharaoh had used iron chariots to pursue the Israelites, the text would have said so.  More conclusively, in the Book of Joshua (17:16), less than 14 years into the future, the Tribe of Ephraim and the half Tribe of Menashe approach Joshua who is responsible for dividing up the Land.  They ask for more land because they are not able to go up against the Canaanites who dwell in the valleys because the Canaanites have iron chariots.  At this juncture we have passed from the Bronze Age into the Iron Age in less than 14 years’ time.

 Devarim 8:9 it speaks about stones of iron.  This reference does not describe iron ore, but describes iron that is found in meteorites, a rare an extremely valuable commodity.  There is no iron ore in Israel, and even if there was, the technology for locally smelting iron was not existent. Iron meteorites are generally composed of iron and nickel, and do not require smelting.

 Then there is the giant Og who was not known for a throne of gold, but for a bed of iron which most certainly was of meteorite origin (Devarim 3:11). 

I think there is an extra biblical source for closing in on the date when Moses is speaking: The Bronze Age Pharaoh, Tutankhamen, the boy king of Egypt’s 18th Dynasty, ruled from about 1333 to 1323 BCE.  An elaborate dagger whose origin is also from meteorites is found in his tomb along with other precious objects. 

My hypothesis is that King Tut’s dagger, Og’s iron bed, the iron stones of Devarim 8:9 mark the upper end of the Bronze Age, followed by the Age of Iron as evidenced by the Canaanite iron chariots.

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8:10

וְאָֽכַלְתָּ֖ וְשָׂבָ֑עְתָּ וּבֵֽרַכְתָּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ עַל־הָאָ֥רֶץ הַטֹּבָ֖ה אֲשֶׁ֥ר נָֽתַן־לָֽךְ:

“And you will eat and be sated, and you shall bless the Lord, your God, for the good land He has given you”.

Based on this verse it is a mitzvah that following a meal which includes at least an olive sized piece of bread to thank Hashem for our food with a series of blessings.  They are called “Birchas Hamazon”.

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At 10:18-19 we learn about the גֵּ֔ר, the convert or possibly the foreigner or stranger and the treatment of them:

עֹשֶׂה מִשְׁפַּט יָתוֹם, וְאַלְמָנָה; וְאֹהֵב גֵּר, לָתֶת לוֹ לֶחֶם וְשִׂמְלָה

“He executes the judgment of the orphan and widow, and He loves the convert, to give him bread and clothing”.

 וַאֲהַבְתֶּם, אֶת-הַגֵּר:  כִּי-גֵרִים הֱיִיתֶם, בְּאֶרֶץ מִצְרָיִם.

“You shall love the foreigner, for you were foreigners in the land of Egypt”.

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At 9:5, Hashem reminds us through Moshe not to be self-righteous:

לֹ֣א בְצִדְקָֽתְךָ֗ וּבְי֨שֶׁר֙ לְבָ֣בְךָ֔ אַתָּ֥ה בָ֖א לָרֶ֣שֶׁת אֶת־אַרְצָ֑ם כִּ֞י בְּרִשְׁעַ֣ת | הַגּוֹיִ֣ם 

“Not because of your righteousness or because of the honesty of your heart, do you come to possess their land, but because of the wickedness of these nations,”

I would call this relativism: we’re only in the Land because the other nations are a lot worse then we are which makes us the best of a bad lot.

Relativism is the doctrine that knowledge, truth, and morality exist in relation to culture, society, or historical context, and are not absolute (as per Google)..

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