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Sunday, October 27, 2024

NOACH 6:9-11:32

 NOACH 6:9-11:32

Was Bob Dylan influenced by Parshat Noach when he wrote "For the times they are a-changin'"?

Come gather 'round, people

Wherever you roam

And admit that the waters

Around you have grown

And accept it that soon

You'll be drenched to the bone

If your time to you is worth For the times they are a-changin' savin'

And you better start swimmin'

Or you'll sink like a stone

For the times they are a-changin'

https://youtu.be/90WD_ats6eE
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Anne-Louis Girodet de Roussy-Trioson, 1806, Deluge

 The precursor for the destruction of humankind is found in the previous Parshah, exemplified at 6:7 -

“And the LORD said: 'I will blot out man whom I have created from the face of the earth; both man, and beast, and creeping thing, and fowl of the air; for it grieves Me that I have made them.”

וַיֹּאמֶר יְהוָה, אֶמְחֶה אֶת-הָאָדָם אֲשֶׁר-בָּרָאתִי מֵעַל פְּנֵי הָאֲדָמָה,

מֵאָדָם עַד-בְּהֵמָה, עַד-רֶמֶשׂ וְעַד-עוֹף הַשָּׁמָיִם:  כִּי נִחַמְתִּי, כִּי עֲשִׂיתִם


Mankind had a choice to either choose good or to choose evil.  We opted for evil, evil in the nature of violence.  I think we have always been that way.  From the get-go human beings have been creatures of violence. 

 We still are.



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In Parshat Noach at 6:13 we see that  the wickedness of humankind was universal; therefore the punishment was universal.  All will be blotted out.  To blot out, in the context of our Hebrew language is to erase as in erasing from a book (U. Cassuto, A Commentary On The Book Of Genesis, 2005, page 305).

Wickedness is to be totally obliterated.  This concept again comes to the fore  when we are commanded to annihilate the wicked Canaanite nations.

The Torah is not intended specifically for intellectuals or philosophers or theologians.  But it is intended to be read by you and me, ordinary people.  However, more often than not, we folks need guidance.  

Let's help one another. 

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 In Parshat Noach we witness the deconstruction of Creation.  The Flood or Marvul (מַבּוּלis not your ordinary calamity.  It is a cataclysmic event, a rolling back of Genesis. 

The blessing given to mankind 'to be fruitful and multiply' with the exception of one family has been taken off the table.  Everyone else is going to die.

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From a geologic point of view until very recently I had a problem with the volume of water needed to cover the entire planet Earth from sea level to a height above Mt. Ararat, at least a two mile high thick ring of water.  There just was not a volume of water, atmospheric surface or groundwater available to meet the requirements needed for the Flood.

However, some years ago I read about  a mineral only discovered in 1969 called ringwoodite.  This mineral is a form of magnesium silicate (Mg2SiO4) and is formed at high temperatures and pressures in the Earth's mantle.  This places it at a depth between 326 and 410 miles below the Earth’s surface.

Ringwoodite is able to bind oxygen and hydrogen together within its crystalline structure as hydroxide ions. This is the wherewithal for water.  It is estimated that 2.6% of ringwoodite is H2O.  It is theorized that the volume of water contained in ringwoodite is equivalent to one to three times the volume of water in the Earth’s oceans, enough to supply the requirements of the Flood.  This is another instance where science is able to reconcile itself to words of Torah.

At 7:11 the Torah says: “…בַּיּ֣וֹם הַזֶּ֗ה נִבְקְעוּ֙ כָּל־מַעְיְנוֹת֙ תְּה֣וֹם רַבָּ֔ה…”

“…on this day, all the springs of the great deep were split,…”

Water coming up from the Earth’s mantle under landmass locations must have been very hot and under great pressure.  Nothing would survive.

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A Restoration Scene From the La Brea Tar Pits Museum, California

In support of the proposition that from the get-go human beings have been creatures of violence consider what it said about Mega-Faunal Extinctions:

In biology a mega fauna is a large animal, such as an elephant or a  camel or a horse, an animal weighing at least 100 ponds. While today most non-domesticated mega-faunal animals are only found in Africa or southern Asia there was a time when they were wide ranging and found all over the globe.

For example in North America alone until about 13,000 years ago there were large populations of giant sloths, giant tortoises, the saber-toothed tiger, llamas, camels, horses, giant beavers and many others. In what amounts to a geologic instant tens of mega-faunal genera were wiped out concurrent with the first appearance of human beings on the continent.  And the extinctions were not limited to North America.

Look at this chart. There is a correlation between times of first appearance of humans and unique megafaunal extinction pulses on different land masses.  You can not but conclude that human beings have always been violent by their nature.


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In a shiur regarding Parshat Noach Rabbi Eric Levy informs us that the Parshah begins with the Toldos of Noah and ends with the Toldos of Terach. Toldos is often translated as "history of" or "offspring", but it may also have an implication of a change in spirituality

6:9

אֵ֚לֶּה תּֽוֹלְדֹ֣ת נֹ֔חַ

These are the offspring of Noach…

11:27

ְאֵ֨לֶּה֙ תּֽוֹלְדֹ֣ת תֶּ֔רַח

And these are the offspring of Terach…

As per Rabbi Levy, at the beginning of the Parshah we see a change in the spirituality of humankind during the time of Noah.  It is a change for the worse.

By the end of the Parshah, at the time of Terach, we also see a change in spirituality, this time for the better.

Rabbi Levi said that within Parshat Noach there is an implication of a positive change in mankind's spirituality:  

https://outorah.org/p/1248/https://outorah.org/p/1248/

With all due respect Rabbi Levy, I have a different take on the subject:

At the time of Noach, Hashem warns Noach of the impen

 Besides being ever complacent, Noach has no other place to go.

Terach is in a similar circumstance:  At the age of 70 he fathers three sons.  One of his sons, Abram, was born in the year 1948 BCE.  They all live in the city of Ur.  However, one of the sons, Nachor, has left Ur and settled in the city of Harran, far distant from Ur about 600 miles to the North, in what is now northern Syria, close to the Turkish border.

Ur had been a magnificent metropolis.  During the period that is called its thirdding disaster.  For his own safety, at Hashem's command, Noach is instructed to build an Ark; take refuge in it while the Flood will wipe out all of the corrupt human species.  dynasty, from 2030 – 1980 BCE, Ur may have a population of 65,000 people, the largest city in Mesopotamia.  It was a political, cultural and religious hub. That all ended in about 1940 BCE when the Elamites completely destroyed the city.  Survivors not taken into captivity were faced with starvation as the fields had been torched and the water supply had become contaminated (Mesopotamia, G. Leik, 2002,  page 137).

At that time Terach was probably in his 70’s.  He and his family left the devastated region, going up river. It is my belief, similar to many people today,  Terach’s family became refugees and fled to Harran the home of Nachor.  This was their “Ark”.

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וַיִּקַּח תֶּרַח אֶת-אַבְרָם בְּנוֹ, וְאֶת-לוֹט בֶּן-הָרָן בֶּן-בְּנוֹ, וְאֵת שָׂרַי כַּלָּתוֹ,

אֵשֶׁת אַבְרָם בְּנוֹ; וַיֵּצְאוּ אִתָּם מֵאוּר כַּשְׂדִּים, לָלֶכֶת אַרְצָה כְּנַעַן, וַיָּבֹאוּ עַד-חָרָן

וַיֵּשְׁבוּ שָׁם

“And Terach took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go to the land of Canaan; and they came unto Charan, and they settled there.”

Alternative Ending:

I think that if Terach had realized his initial intention of going to the land of Canaan, he would have been in line to be the first Jew in place of his son and daughter-in-law.

This week's Parsha, in the concluding Aliyah at 11:31 has Abram's father Terach and family starting out on a journey, in part physical, and perhaps spiritual.  

We Olim have done the same, with one important difference: 

Unlike Terach we have settled in Israel.

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In terms of spirituality we have come a long way.

If Joshua has anything to say about, let there be no mistake: Terach and the whole Mishpacha, including our Patriarch and our Matriarch worshipped idols.  Any Midrash that says that Abraham learned about monotheism from an Angel or from his mother in a cave while hiding from Nimrod is just a white-wash.

In the Book of Joshua at 24:2 it says:

הַנָּהָ֗ר יָֽשְׁב֚וּ אֲבֽוֹתֵיכֶם֙ מֵֽעוֹלָ֔ם תֶּ֛רַח אֲבִ֥י אַבְרָהָ֖ם וַֽאֲבִ֣י נָח֑וֹר וַיַּֽעַבְד֖וּ אֱלֹהִ֥ים אֲחֵרִֽים

“And Joshua said to the whole nation, "Thus said the Lord God of Israel, 'Your fathers dwelt on the other side of the river from earliest time, Terach, the father of Abraham, and the father of Nachor; and they served other gods.”

And please spare me the Midrash that has Terach as an idol manufacturer and has Abraham as a youth smashing the idols.  In this instance I’ll refer to you Frank Sinatra:

https://youtu.be/61HW8uxzEZs

Fairy tales can come true, it can happen to you If you're young at heart For it's hard, you will find, to be narrow of mind If you're young at heart

It is pretty clear to me that we do not now worship idols.  In its stead, however, we worship science.  For my part I would caution you not to worship science as if it were a religion unto itself.  In doing so, at best you will be engaging in a form of polytheism resembling a form of idol worship that our Prophets railed against.

The question remains: How did Abraham learn about monotheism?

My guess is that his learning came from his wife, Sarah, who was definitely smarter than him.

At 21:12 Hashem says to Abraham:

כֹּל אֲשֶׁר תֹּאמַר אֵלֶיךָ שָׂרָה, שְׁמַע בְּקֹלָהּ

"...In all that Sarah says to you, listen to her voice..."

I rest my case.


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In the final verses of the Parsha we learn about the Tower of Babel:

At 11:12

 וַיְהִ֖י בְּנָסְעָ֣ם מִקֶּ֑דֶם וַיִּמְצְא֥וּ בִקְעָ֛ה בְּאֶ֥רֶץ שִׁנְעָ֖ר וַיֵּ֥שְׁבוּ שָֽׁם

“And it came to pass when they traveled from the east, that they found a valley in the land of Shinar and settled there”.

Where and what is Shinar, שִׁנְעָ֖ר?

Shinar is a variant of the land called Sumer. 

Shinar was mentioned earlier at 10:10 as the beginning of Nimrod’s kingdom, and which encompassed all of Babylonia which was part of Sumer.

The Sumerians were great innovators. Among many other things, way back, 5,000 years ago they are credited with creating time and writing.

Before the Sumerians, a day began with the sunrise and ended with the sunset. People went to work from when the sun was positioned at a certain height in the morning sky and returned to their homes when it set. It was the Sumerians who divided the day from the night by time, by increments of sixty-second minutes and sixty-minute hours which made up twelve hours of night and the twelve hours of the day. Cuneiform writing is said to be Sumerian in origin.

To their credit, the builders of the Tower of Babel invented writing and the division of time into hours and minutes.  

Did this go part and parcel with Hashem's concern?

A related point: Terach and his family lived in Ur, a Sumerian city.  Sumerians were great intellects, in my mind they were "Proto-Jews".  They had the capacity to see beyond idol worship.

We are their result.

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The greater a person is or believes he or she is, the smaller the room for error in one’s life decisions. Had Noach been merely Mr. Noach, his choice of beginning the world again with a vineyard and wine would have been acceptable and even understandable. After all, the trauma of the destruction of so many human beings in the waters of the great flood required some sort of release of tension and an escape mechanism. But he was not just plain Noach when the Lord commanded him to build his ark and restart humanity.

 
He was Noach, the righteous man of his generation, the person who represented goodness and service to God and humanity. He was special, an exalted person who overcame the influences of a wicked and dissolute society and withstood its ridicule and insults. A person of such noble character and pious nature should not begin the rebuilding of human society with vineyards and wine.
 
It sent the wrong message to his progeny and through them to all later generations as well. Holy people are to be held to holy standards of behavior and endeavor. There are no one-size fits all in ethical and moral standards of behavior. The rabbis of Midrash taught us that with a greater human capacity for holiness there is a commensurate capacity for dissolute behavior as well.
 
The Talmud states that it is the scholarly righteous who have the strongest evil inclination within them. The responsibility for spiritual greatness is commensurate with the capacity for the holy greatness of each individual person. This is why Noach finds himself criticized by Midrash, and later Jewish biblical commentators, in spite of the Torah’s glowing compliments paid to him in its initial description.
 
A person of the stature of Noach should not be found drunk and disheveled in his tent, an inviting figure for the debauchery of his own offspring. The failure of greatness is depressing. As King Solomon put it: “If the flame has consumed the great cedars, then what else can be the fate of the hyssop of the wall?”
 
Greatness carries with it enormous burdens and fateful consequences. As we pride ourselves on being the “chosen people” we are held by Heaven to behave and live our lives as being a chosen people. Wine and drunkenness will not suffice for a nation that is destined to be a be a kingdom of priests and a holy nation, a special people.
 
Burdened by this greatness the Jewish people have fallen short of the mark numerous times in our history. But we have always risen again to attempt to fulfill our destiny and realize our potential. It is this characteristic of resilience, inherited from our father Abraham, that has been the key to our survival. We have constantly dealt with great ideas and issues. Drunkenness, whether physical or spiritual, has never been a trait of Jewish society. We are aware of the story and fate of Noach, but we pursue the greatness of Abraham as our goal in life.  
 
Shabbat shalom
Rabbi Berel Wein
 

Sunday, October 20, 2024

BEREISHIS 1:1- 6:4

 BEREISHIS 1:1- 6:4


Among other things Parshat Bereishis concerns the origin of the universe.

Modern day Physicists call a point that has an infinite density and infinite temperature at a finite time in the past a “singularity”.  In terms of the creation of the universe, these physicists call that point a primordial singularity or the “Big Bang”…basically something from nothing.  Try to imagine everything in the universe compressed into an infinitesimally small speck of matter…not so easy.

The Ramban commenting on the Parshah about 800 years ago at 1:1 interprets the opening words of the Chumash to be “In the beginning of everything that God created…”.  In a similar fashion to scientists today, the Ramban describes the creation of the universe from a dot or point, נְקוּדָה,

הקדוש ברוך הוא ברא כל הנבראים מאפיסה מוחלטת

“The Holy One, Blessed is He, created all creations from an absolute nothingness”. 

Talk about being ahead of your time...wow!

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The opening verse of the Torah is:

רֵאשִׁית בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ בְּ

“In the beginning God created the heaven and the earth.”

I heard an interpretation which said to the effect: 

At the outset Hashem has done the creation, but it is left to us to reach our own potential and complete the job.

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The Chumash opens with Hashem creating our universe.  He is the Creator.

בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ  

"In the beginning of God's creation of the heavens and the earth."

At 1:27 Hashem creates us in His image.

וַיִּבְרָא אֱלֹהִים אֶת-הָאָדָם בְּצַלְמוֹ, בְּצֶלֶם אֱלֹהִים בָּרָא אֹתוֹ:  זָכָר וּנְקֵבָה, בָּרָא אֹתָם.  

"And God created man in His image; in the image of God He created him; male and female He created them."

Being created in the image of God, the Creator, lays a responsibility on us to be Re-Creators, to make things better.  How to start: One of the pluses of making Aliyah is that we have the opportunity to recreate ourselves, to make ourselves better.

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Keep in mind that the Torah is not a science book.  But it might as well be: Light is an energy form.  Every physical thing that we have originated from energy at the time of the Big Bang.

In the process of creating, the first thing that Hashem creates is “light”.

 וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִי־א֑וֹר וַֽיְהִי־אֽוֹר

And Hashem said, "Let there be light," and there was light.

Without light, there is no life.

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What exactly did Hashem create during the six days of Creation before He ceased Creating and rested on the 7h day?

People, the world over have sought t determine the foundations upon which the world is built. For two thousand years it served as a basis for scientific theory, explaining the physical world.

The Persian philosopher Zarathustra, 6th century BCE described four elements of creation: earth, water, air and fire.  He considered them sacred.

Later on it was the Greek philosopher Empedocles in the 5th century BCE who proposed that all matter is composed of earth, water, air and fire in different combinations of one another.  

The Greek philosopher Aristotle, who lived in the 4th century BCE, adopted the theory of the four elements and added a fifth, ”ether,” the sacred element from which, he believed, the heavens are formed.

As proposed by Aristotle, the theory of four elements served as a scientific theory which was meant to explain the physical world. It was seen as true and almost everyone clung to it until the 18th century CE, for more than two thousand years.

No credit was given to Hashem for the creation of these elements.

The theory of four elements is found in the basic book of Kabbalah, the Zohar.  The Zohar that Man was created from the four elements: fire and wind and dust and water.  Here we see the influence of Greek culture or Hellenism on Torah Judiasm.  We should not lose sight of the effect of assimilation on our way of life.

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In a letter written in Jaffa in 1905, Rav Kook responded to questions concerning evolution and the geological age of the world.  In summary (from Chanan Morrison):

Ancient Jewish sources also refer to worlds that existed prior to the current era of six thousand years.

One should not assume that the latest scientific theories are eternal truths.

The purpose of the Torah is a practical one — to have a positive moral influence on humanity, and not to serve as a primer for physicists and biologists. It could very well be that evolution, etc., are the tools by which God created the world.

Some ideas are intentionally kept hidden, as the world may not be ready for them, either psychologically or morally

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In the Parshah at 1:21, the Chumash says:

 "And God created the great sea monsters..."

וַיִּבְרָא אֱלֹהִים, אֶת-הַתַּנִּינִם הַגְּדֹלִים  

What exactly are the הַתַּנִּינִם הַגְּדֹלִים, the great sea monsters?

Some of us who believe that they are huge crocodiles; others believe that they are dinosaurs or precursors to the dinosaurs.

Possibly they were sea-going dinosaurs similar to the plesiosaur that I found in a wall located in Akko.

The plesiosaur is a long necked marine reptile.  You can see its eye, jaw, dorsal fin? And spinal column.


I think that the הַתַּנִּינִם הַגְּדֹלִים is a monstrous fish, maybe the mythological Leviathan, perhaps similar to the creature pictured in the illustration below.  That creature lived 350 million years ago.  It was 20 feet long, weighed one ton and had no natural enemies.  It has been found in Cleveland, Ohio where Reb Yitz is from.

 


It’s a stretch, but I wonder if there is a connection between the upright walking serpent that tempted Eve and the other reptilian candidates.  Until the serpent showed a negative trait, was it going to share an evolutionary spotlight with human beings?

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I heard an interesting take by Rabbi Eric Levy on a portion of the Cain-Abel episode that I want to pass on to you:

When Eve gave birth she called her son קַ֔יִן, Cain.

Bereishis 4:1

 וְהָאָדָם, יָדַע אֶת-חַוָּה אִשְׁתּוֹ; וַתַּהַר, וַתֵּלֶד אֶת-קַיִן, וַתֹּאמֶר, קָנִיתִי אִישׁ אֶת-יְהוָה.

Now the man knew his wife Eve, and she conceived and bore Cain, and she said, "I have acquired a man with the Lord."

However when the second son was born, no one names him; neither his Mother or Father or Hashem.

Bereishis 4:2

And she continued to bear his brother Abel, and Abel was a shepherd of flocks, and Cain was a tiller of the soil.

וַתֹּסֶף לָלֶדֶת, אֶת-אָחִיו אֶת-הָבֶל; וַיְהִי-הֶבֶל, רֹעֵה צֹאן, וְקַיִן, הָיָה עֹבֵד אֲדָמָה.

Abel or  הָ֑בֶל  is not given a name per se. הָ֑בֶל means nothingness or mist or smoke.  There is no dialogue.  He speaks no words, leaves no descendants. הָ֑בֶל is smoke; הָ֑בֶל is gone.

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Genesis 6:1–4 (English Only)

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,

that the sons of God saw the daughters of men that they were fair; and they took them wives, whomsoever they chose.

And the LORD said: 'My spirit shall not abide in man forever, for that he also is flesh; therefore shall his days be a hundred and twenty years.'

The Nephilim were in the earth in those days, and also after that, when the sons of God came in unto the daughters of men, and they bore children to them; the same were the mighty men that were of old, the men of renown.

So who were the Nephilim?

Were they fallen angels or giants? Were they daemons or space aliens?

They appear again the Book of Numbers; Ten of the twelve spies were afraid of them.  Witness the giant Og and his iron bed.

The consensus is that the Nephilim were giants.

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